Museum visitors may be wondering what’s coming next in the Mary and Michael Jaharis Galleries of Greek, Roman, and Byzantine Art. Here’s a peek behind the screens where Heaven and Earth: Art of Byzantium from Greek Collections was recently deinstalled.
Our next exhibition, Dionysos Unmasked: Ancient Sculpture and Early Prints, opens on July 11 and these wine-dark walls will host not only the ancient Greco-Roman sculpture that usually frequents this space, but also artworks from the Department of Prints and Drawings based on ancient sculptural sources, some with a gap of 1,500 years between them!
For this innovative, interdepartmental collaboration, we chose the wall color, evocatively titled “cranberry cocktail,” to celebrate the hero of our exhibition, Dionysos, god of wine and theater. And here Dionysos is, in an amazing Hellenistic or Roman bronze sculpture from 100 BC to 100 AD. This fantastic long-term loan appears front and center at the crossroads between the Michigan Avenue building, the Rice Building, and the Modern Wing.
The construction you see behind Dionysos is the building of a large temporary wall that will control the natural light so we can include 15th and 16th-century prints in all galleries of the Dionysos Unmasked exhibition. While the space looks much different than it did with windows backing the sculpture, we hope this temporary change will make our visitors curious about other ways of looking at our encyclopedic collection across departmental boundaries.
With the epically-proportioned and classically-inspired Charles Ray: Sculpture, 1997–2014 exhibition down the hall in the Modern Wing until October 4, we’ll have plenty to compare.
POSTED BY Guest Blogger, ON June 05, 2015, Comments Off on Paintings Make the Best Tour Guides
In the wildly popular HBO television series Game of Thrones, the dramatic landscapes match the high drama that plays out on screen. Many of the show’s most memorable scenes are shot on location in Northern Ireland—its rugged terrain, remote beaches, romantic ruins, and tempestuous weather offer the ideal setting for the often grim but always thrilling fantasy. Fans of the show from around the world have taken note and are flocking to key film sites, spurring a robust tourism industry.
That seeing a beautiful vista on screen might make you want to experience the place for yourself is hardly surprising, and thanks to success stories like Game of Thrones in Northern Ireland and The Lord of the Rings and The Hobbit trilogies in New Zealand, travel marketers and tourism boards the world over are looking to brand through television and movies. But long before the advent of film, savvy artists and entrepreneurs marketed Ireland’s scenic beauty to well-heeled travelers through paintings, engravings, and even cartographic board games, examples of which can be seen in Ireland: Crossroads of Art and Design, 1690–1840.
Early views of Ireland in art were generally detailed drawings of major cities and ports made by draftsmen and mapmakers, but by the mid-eighteenth century, a growing appreciation for nature and a rising interest in landscape aesthetics saw an increase in site-specific works of the Irish countryside.
Landowners often commissioned paintings depicting the scenery around their stately homes. In the case of the view of Killarney shown above, local landowner Lord Kenmare and the self-taught artist Jonathan Fisher collaborated to produce a series of large paintings, which Fisher then turned into a book of engravings called A Picturesque Tour of Killarney. The book included specific instructions on how to view the lake from the best possible vantage points and was in high demand with both wealthy sightseers and those who could not make it to Killarney but sought a vicarious experience.
Another tourist locale in eighteenth-century Ireland made more popular by picturesque engravings was the Giant’s Causeway, a geological wonder on the island’s northeast coast in what is now Northern Ireland. The engravings seen below are based on paintings by Irish artist Susanna Drury, who is said to have spent three months living in the Causeway area while she completed her meticulous pictures. The equally-detailed engravings by François Vivares received wide European circulation.
Ireland’s popularity as a tourist destination was made manifest when Walker’s Tour through Ireland: A New Geographical Pastime was published in 1812. This map board game had players take turns progressing around the country from Dublin by spinning a top-like device called a totum and following a carefully constructed route of what were deemed the island’s must-see towns, estates, and landscapes. To win, a player had to land directly on place number 113, the “bold and romantic” Giant’s Causeway.
Whether eighteenth-century painters or twenty-first-century filmmakers, artists and in turn, tourists, have been inspired by the Irish landscape for centuries. If a trip across the pond is not in the cards, come be inspired by Ireland: Crossroads of Art and Design before it closes June 21.
—Anna Decatur, Assistant Director of Principal Gifts
Thomas Sautelle Roberts. Stormy Landscape with Anglers, c. 1820. Private Collection.
Jonathan Fisher. A View of the Lakes of Killarney from the Park of Kenmare House, c. 1768. Private Collection.
Francois Vivares (Engraver). The East and West Prospects of the Giant’s Causeway, Co. Antrim, May 1, 1777. Rolf and Magda Loeber.
Published by William Darton Jr. Walker’s Tour through Ireland: A New Geographical Pastime, Published March 9, 1812. Rolf and Magda Loeber.
POSTED BY Katie R., ON June 03, 2015, Comments Off on Go Hawks!
The first game of the Stanley Cup Final is tonight and the lions are ready!
As always, when a Chicago sports team makes it to the championship game/series, our mighty lions are adorned with helmets or jerseys in support of our hometown team. This morning, the lions were outfitted with Blackhawks helmets and as you can imagine, it’s quite a process. Scroll below to see images of our south lion getting dressed for the big series. Go Hawks!
First scaffolding is put into place. . .
The helmet is placed on a lift. . .
It’s lifted above the height of the lion. . .
Then carefully placed on the lion’s head. . .
It’s adjusted and secured. . .
And after a few finishing touches. . .
Installation is complete!
Gustave Caillebotte’s Paris Street; Rainy Day is not only one of the museum’s foremost Impressionist masterpieces, it’s also a visitor favorite. And while many are familiar with the very Impressionist focus on light and weather and the modern subjects, there are probably a few bits of trivia that have escaped even our most devout followers. Read on for some fun facts and behind-the-scenes information:
– It was painted in 1877 and purchased by the Art Institute in 1964. In the years between, it was primarily owned by Caillebotte descendants, but was acquired in the 1950s by Walter P. Chrysler, Jr., the son of the scion who founded the Chrysler organization and financed New York’s Chrysler Building.
– The painting was first exhibited at the Impressionist exhibition in 1877, which Caillebotte largely organized and financed. The Art Institute’s own Arrival of the Normandy Train, Gare Saint-Lazare by Monet also appeared in the exhibition.
– In 2014, Art Institute conservator Faye Wrubel began to remove varnish that was added some time in the mid-20th century. Check out our video to see her process and some surprising results, including the realization that what we thought was a pearl earring, we now believe to be a diamond.
– Caillebotte was not only one of the foremost Impressionist artists, he was also an esteemed collector. In fact, when he died, he gave his collection to the French nation and the pieces now form the backbone of the Impressionist collection at the Musée d’Orsay.
– The couple walking in the foreground of the painting is strolling down the rue de Turin, which intersects with the rue de Moscou immediately behind them. This intersection still exists today and looks remarkably similar.
– Caillebotte owned property in this neighborhood and his friend and fellow artist Edouard Manet lived less than five minutes from this intersection.
This monumental painting currently greets visitors when they enter the museum’s Impressionist galleries, but it’s about to leave Chicago for a short time for an upcoming exhibition devoted to the artist. In advance of its departure in mid-June, we invite you to revisit this masterpiece and test out some of your new knowledge on your friends/family/fellow visitors!
Image Credit: Gustave Caillebotte. Paris Street; Rainy Day, 1877. Charles H. and Mary F. S. Worcester Collection.
POSTED BY Suzanne K.S., ON May 20, 2015, Comments Off on Powerful Prints: Warrior Saints and Holy Kings
In the Buddhist Japanese and Christian European traditions, historical religious figures could be just as effective miracle workers after their deaths as when they were alive. Posthumous miracles due to a saint’s intercession were in fact required for Catholic canonization. The touch of a relic torn from their martyred bodies could cure illnesses, but sometimes even the sight of a modest printed image of a holy person could do the same.
Two prints illustrating this idea appear side-by-side for the first time in the interdepartmental Asian Art and Prints and Drawings exhibition Spreading Devotion: Japanese and European Religious Prints (on view in Gallery 107 until June 21), showing how the fascination with holy figures extended far beyond their lifetimes, and well beyond anyone remembering their true likenesses. Though sometimes said to have intrinsic healing powers, these powerful images did not always celebrate healing, instead glorifying righteous, bloody conquests. Warrior saints and kings could be equally renowned for their tactical prowess, real, or imagined.
The tall print above is a 17th-century woodcut of the sword-wielding Heavenly King Indra, which was printed much later, around 1845, and mounted as a hanging scroll. The other, horizontal composition (below) is a detailed engraving from 15th-century Germany showing Saint James the Greater—who is also armed to the teeth—routing a Turkish army in an imaginary battle in Spain 800 hundred years after his death around AD 44.
The woodcut is said to have originated from the hand of the monk Nichiren, founder of the Nichiren sect of Buddhism in the thirteenth century. According to legend, he carved a woodblock with a crude image of his patron deity, the god Indra, holding a sword. The block was rediscovered at Daikyōji temple in Shibamata near Tokyo in 1779; during a famine in 1783, ninth-generation head priest Nikkyo carried this woodblock around in the streets, and it had healing effects. The image became famous, with smaller versions sold to pilgrims to the Daikyōji Temple. Many versions of the print exist. The Art Institute’s print is believed to have been made from the oldest surviving woodblock of the image from the 17th century, and carries the signature and ciphers of the 12th generation head priest Nikki (1800-1859), and the next priest Nittei, who became the head priest in 1845.
In contrast, the engraving showing Saint James in the middle of a battle that never occurred was itself not known to have performed any miracles. Yet the scallop shell on James’s hat refers to the pilgrimage his many devotees made to visit his relics at Compostela, Spain, after making their penitent way through much of Europe. The saint initially became the patron of Spain in part because of his supposed role in driving the Turkish army out of that country. While this print lacks the personal seals of its printers as seen in the Indra print, the signature at the bottom, M+S, suggests it was made by the famous German engraver Martin Schongauer (active 1470s-90s). This association, like the fictitious subject matter, is not entirely trustworthy; in fact most scholars agree that it was done by others in Schongauer’s workshop, who adopted his style and signature.
Whether medieval, 17th, or even 19th century in origin, these rare prints show us the fervor of belief in both cultures, as well as the common desire to be able to own a piece of the history of these charismatic, dangerous, and above all, holy, individuals.
Spreading Devotion: Japanese and European Religious Prints was curated collaboratively by Janice Katz, Roger L. Weston Associate Curator of Japanese Art, and Suzanne Karr Schmidt, Assistant Curator of Prints and Drawings.
After Nichiren. Heavenly King Indra, 17th century, printed around 1845, gift of Martin A. Ryerson.
School of Martin Schongauer, Saint James at the Battle of Clavijo, late 15th century, bequest of Mrs. Potter Palmer, Jr.